Loengusari "Maailm ja rahvad". Tiibeti kultuur

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 <div class="rtejustify">Loeng on inglise keeles ja tasuta. Loengusarja "Maailm ja rahvad" sügissemestri viimane esineja on Tartu Ülikooli külalisdoktorant Pema Choedon. Tiibet toob silme ette mitmesuguseid kujutluspilte – mõned inimesed mõtlevad Shangri-Last kui kujuteldavast paradiisist, mis asub Tiibeti salajasel mäelagendikul ja on tarkade munkade valitsuse all. Skaala teises otsas on Tiibet kui turismi sihtpunkt, mida on reklaamitud kui värviküllast, üdini tehislikku kultuuri oma läbimõeldud koreograafiaga rahvatantsude, hobuste võiduajamiste ning ajalooliste heli- ja valgusetendustega. Eelkõige on Tiibetit siiski seostatud dalai-laamaga, kes on tähtsaim institutsioon mitte ainult Tiibeti ja selle kultuuri, vaid ka budismi kui maailmareligiooni jaoks. Tiibeti kultuur on budistlik mitte ainult enamikule tiibetlastest, kelle maailmavaade, eetika ja filosoofia baseeruvad budismil, vaid budismist on läbi imbunud kõigi Tiibetis elavate inimeste argielu. ERMis peetav loeng &bdquo;Tiibeti kultuur“ kirjeldab kloostrite ja teiste budistlike institutsioonide unikaalset rolli nii kodumaal asuvate tiibetlaste kui ka eksiilikogukondade elus. Tiibetlaste elu materiaalsed aspektid, eriti nn eelmodernsed vormid – söök, riietumisstiil, kunst ja arhitektuur, kõik, mis eristab tiibetlasi naaberrahvastest, saavad ERMis toimuval loengul esile toodud. Lühidalt räägitakse Tiibeti kultuuri ajaloolistest allikatest erilise rõhuga India ja Hiina mõjudel. Samuti kirjeldatakse viise, kuidas Tiibet on kohtunud modernse elu väljakutsetega ning kuidas tänapäeval püütakse leida oma kohta globaalses kontekstis. Erilist tähelepanu pööratakse loengul tiibeti kaasaegsele filmile, kirjandusele ja kunstile. Loengu kaaskorraldaja sel sügissemestril on TÜ eesti ja võrdleva rahvaluule osakond. /English/ The lecture is in English and free of charge. The last lecturer of this autumn semester is guest PhD Student of the University of Tartu, Pema Choedon. The word "Tibet" brings different images to mind. Some will think of  "Shangrila", an imaginary paradise, a secret valley in the mountains of Tibet ruled by a wise monk.  At the opposite end of the scale, Tibet as a tourist destination is promoted as a colourful but entirely artificial culture of carefully choreographed folk dances, horse races and historical sound and light shows.  Above all, however, "Tibet" is associated with H.H. the Dalai Lama, the foremost representative not only of Tibet and Tibetan culture, but also of Buddhism as a world religion. Tibetan culture, then, is a Buddhist culture, in the sense that for the vast majority of Tibetans not only their worldview, the concept of what a 'person' is, their ethics and philosophy are based on Buddhism, but Buddhism also pervades their daily life in countless practical ways.  This presentation will also describe the unique role of monasteries and other Buddhist institutions in Tibet as well as in the Tibetan exile community. However, the material aspects of the way of life of Tibetans, especially in its pre-modern form – their food, way of dressing, art and architecture, all of which distinguishes them very clearly from neighbouring nations – will also be highlighted.  The historical sources of Tibetan culture will be briefly outlined, with particular emphasis on India and China.  Finally, the presentation will describe some ways in which Tibetan culture has met the challenge of modernity and now strives to find its place in a global context. Particular attention will be paid to contemporary Tibetan film, literature, and art. The lecture is co-organized by the Department of Estonian and Comparative Folklore, University of Tartu.</div>
 
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 <div class="rtejustify">Loeng on inglise keeles ja tasuta. Loengusarja "Maailm ja rahvad" sügissemestri viimane esineja on Tartu Ülikooli külalisdoktorant Pema Choedon. Tiibet toob silme ette mitmesuguseid kujutluspilte – mõned inimesed mõtlevad Shangri-Last kui kujuteldavast paradiisist, mis asub Tiibeti salajasel mäelagendikul ja on tarkade munkade valitsuse all. Skaala teises otsas on Tiibet kui turismi sihtpunkt, mida on reklaamitud kui värviküllast, üdini tehislikku kultuuri oma läbimõeldud koreograafiaga rahvatantsude, hobuste võiduajamiste ning ajalooliste heli- ja valgusetendustega. Eelkõige on Tiibetit siiski seostatud dalai-laamaga, kes on tähtsaim institutsioon mitte ainult Tiibeti ja selle kultuuri, vaid ka budismi kui maailmareligiooni jaoks. Tiibeti kultuur on budistlik mitte ainult enamikule tiibetlastest, kelle maailmavaade, eetika ja filosoofia baseeruvad budismil, vaid budismist on läbi imbunud kõigi Tiibetis elavate inimeste argielu. ERMis peetav loeng &bdquo;Tiibeti kultuur“ kirjeldab kloostrite ja teiste budistlike institutsioonide unikaalset rolli nii kodumaal asuvate tiibetlaste kui ka eksiilikogukondade elus. Tiibetlaste elu materiaalsed aspektid, eriti nn eelmodernsed vormid – söök, riietumisstiil, kunst ja arhitektuur, kõik, mis eristab tiibetlasi naaberrahvastest, saavad ERMis toimuval loengul esile toodud. Lühidalt räägitakse Tiibeti kultuuri ajaloolistest allikatest erilise rõhuga India ja Hiina mõjudel. Samuti kirjeldatakse viise, kuidas Tiibet on kohtunud modernse elu väljakutsetega ning kuidas tänapäeval püütakse leida oma kohta globaalses kontekstis. Erilist tähelepanu pööratakse loengul tiibeti kaasaegsele filmile, kirjandusele ja kunstile. Loengu kaaskorraldaja sel sügissemestril on TÜ eesti ja võrdleva rahvaluule osakond. /English/ The lecture is in English and free of charge. The last lecturer of this autumn semester is guest PhD Student of the University of Tartu, Pema Choedon. The word "Tibet" brings different images to mind. Some will think of  "Shangrila", an imaginary paradise, a secret valley in the mountains of Tibet ruled by a wise monk.  At the opposite end of the scale, Tibet as a tourist destination is promoted as a colourful but entirely artificial culture of carefully choreographed folk dances, horse races and historical sound and light shows.  Above all, however, "Tibet" is associated with H.H. the Dalai Lama, the foremost representative not only of Tibet and Tibetan culture, but also of Buddhism as a world religion. Tibetan culture, then, is a Buddhist culture, in the sense that for the vast majority of Tibetans not only their worldview, the concept of what a 'person' is, their ethics and philosophy are based on Buddhism, but Buddhism also pervades their daily life in countless practical ways.  This presentation will also describe the unique role of monasteries and other Buddhist institutions in Tibet as well as in the Tibetan exile community. However, the material aspects of the way of life of Tibetans, especially in its pre-modern form – their food, way of dressing, art and architecture, all of which distinguishes them very clearly from neighbouring nations – will also be highlighted.  The historical sources of Tibetan culture will be briefly outlined, with particular emphasis on India and China.  Finally, the presentation will describe some ways in which Tibetan culture has met the challenge of modernity and now strives to find its place in a global context. Particular attention will be paid to contemporary Tibetan film, literature, and art. The lecture is co-organized by the Department of Estonian and Comparative Folklore, University of Tartu.</div>
 
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 <div class="rtejustify">Loeng on inglise keeles ja tasuta. Loengusarja "Maailm ja rahvad" sügissemestri viimane esineja on Tartu Ülikooli külalisdoktorant Pema Choedon. Tiibet toob silme ette mitmesuguseid kujutluspilte – mõned inimesed mõtlevad Shangri-Last kui kujuteldavast paradiisist, mis asub Tiibeti salajasel mäelagendikul ja on tarkade munkade valitsuse all. Skaala teises otsas on Tiibet kui turismi sihtpunkt, mida on reklaamitud kui värviküllast, üdini tehislikku kultuuri oma läbimõeldud koreograafiaga rahvatantsude, hobuste võiduajamiste ning ajalooliste heli- ja valgusetendustega. Eelkõige on Tiibetit siiski seostatud dalai-laamaga, kes on tähtsaim institutsioon mitte ainult Tiibeti ja selle kultuuri, vaid ka budismi kui maailmareligiooni jaoks. Tiibeti kultuur on budistlik mitte ainult enamikule tiibetlastest, kelle maailmavaade, eetika ja filosoofia baseeruvad budismil, vaid budismist on läbi imbunud kõigi Tiibetis elavate inimeste argielu. ERMis peetav loeng &bdquo;Tiibeti kultuur“ kirjeldab kloostrite ja teiste budistlike institutsioonide unikaalset rolli nii kodumaal asuvate tiibetlaste kui ka eksiilikogukondade elus. Tiibetlaste elu materiaalsed aspektid, eriti nn eelmodernsed vormid – söök, riietumisstiil, kunst ja arhitektuur, kõik, mis eristab tiibetlasi naaberrahvastest, saavad ERMis toimuval loengul esile toodud. Lühidalt räägitakse Tiibeti kultuuri ajaloolistest allikatest erilise rõhuga India ja Hiina mõjudel. Samuti kirjeldatakse viise, kuidas Tiibet on kohtunud modernse elu väljakutsetega ning kuidas tänapäeval püütakse leida oma kohta globaalses kontekstis. Erilist tähelepanu pööratakse loengul tiibeti kaasaegsele filmile, kirjandusele ja kunstile. Loengu kaaskorraldaja sel sügissemestril on TÜ eesti ja võrdleva rahvaluule osakond. /English/ The lecture is in English and free of charge. The last lecturer of this autumn semester is guest PhD Student of the University of Tartu, Pema Choedon. The word "Tibet" brings different images to mind. Some will think of  "Shangrila", an imaginary paradise, a secret valley in the mountains of Tibet ruled by a wise monk.  At the opposite end of the scale, Tibet as a tourist destination is promoted as a colourful but entirely artificial culture of carefully choreographed folk dances, horse races and historical sound and light shows.  Above all, however, "Tibet" is associated with H.H. the Dalai Lama, the foremost representative not only of Tibet and Tibetan culture, but also of Buddhism as a world religion. Tibetan culture, then, is a Buddhist culture, in the sense that for the vast majority of Tibetans not only their worldview, the concept of what a 'person' is, their ethics and philosophy are based on Buddhism, but Buddhism also pervades their daily life in countless practical ways.  This presentation will also describe the unique role of monasteries and other Buddhist institutions in Tibet as well as in the Tibetan exile community. However, the material aspects of the way of life of Tibetans, especially in its pre-modern form – their food, way of dressing, art and architecture, all of which distinguishes them very clearly from neighbouring nations – will also be highlighted.  The historical sources of Tibetan culture will be briefly outlined, with particular emphasis on India and China.  Finally, the presentation will describe some ways in which Tibetan culture has met the challenge of modernity and now strives to find its place in a global context. Particular attention will be paid to contemporary Tibetan film, literature, and art. The lecture is co-organized by the Department of Estonian and Comparative Folklore, University of Tartu.</div>
 
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 <div class="rtejustify">Loeng on inglise keeles ja tasuta. Loengusarja "Maailm ja rahvad" sügissemestri viimane esineja on Tartu Ülikooli külalisdoktorant Pema Choedon. Tiibet toob silme ette mitmesuguseid kujutluspilte – mõned inimesed mõtlevad Shangri-Last kui kujuteldavast paradiisist, mis asub Tiibeti salajasel mäelagendikul ja on tarkade munkade valitsuse all. Skaala teises otsas on Tiibet kui turismi sihtpunkt, mida on reklaamitud kui värviküllast, üdini tehislikku kultuuri oma läbimõeldud koreograafiaga rahvatantsude, hobuste võiduajamiste ning ajalooliste heli- ja valgusetendustega. Eelkõige on Tiibetit siiski seostatud dalai-laamaga, kes on tähtsaim institutsioon mitte ainult Tiibeti ja selle kultuuri, vaid ka budismi kui maailmareligiooni jaoks. Tiibeti kultuur on budistlik mitte ainult enamikule tiibetlastest, kelle maailmavaade, eetika ja filosoofia baseeruvad budismil, vaid budismist on läbi imbunud kõigi Tiibetis elavate inimeste argielu. ERMis peetav loeng &bdquo;Tiibeti kultuur“ kirjeldab kloostrite ja teiste budistlike institutsioonide unikaalset rolli nii kodumaal asuvate tiibetlaste kui ka eksiilikogukondade elus. Tiibetlaste elu materiaalsed aspektid, eriti nn eelmodernsed vormid – söök, riietumisstiil, kunst ja arhitektuur, kõik, mis eristab tiibetlasi naaberrahvastest, saavad ERMis toimuval loengul esile toodud. Lühidalt räägitakse Tiibeti kultuuri ajaloolistest allikatest erilise rõhuga India ja Hiina mõjudel. Samuti kirjeldatakse viise, kuidas Tiibet on kohtunud modernse elu väljakutsetega ning kuidas tänapäeval püütakse leida oma kohta globaalses kontekstis. Erilist tähelepanu pööratakse loengul tiibeti kaasaegsele filmile, kirjandusele ja kunstile. Loengu kaaskorraldaja sel sügissemestril on TÜ eesti ja võrdleva rahvaluule osakond. /English/ The lecture is in English and free of charge. The last lecturer of this autumn semester is guest PhD Student of the University of Tartu, Pema Choedon. The word "Tibet" brings different images to mind. Some will think of  "Shangrila", an imaginary paradise, a secret valley in the mountains of Tibet ruled by a wise monk.  At the opposite end of the scale, Tibet as a tourist destination is promoted as a colourful but entirely artificial culture of carefully choreographed folk dances, horse races and historical sound and light shows.  Above all, however, "Tibet" is associated with H.H. the Dalai Lama, the foremost representative not only of Tibet and Tibetan culture, but also of Buddhism as a world religion. Tibetan culture, then, is a Buddhist culture, in the sense that for the vast majority of Tibetans not only their worldview, the concept of what a 'person' is, their ethics and philosophy are based on Buddhism, but Buddhism also pervades their daily life in countless practical ways.  This presentation will also describe the unique role of monasteries and other Buddhist institutions in Tibet as well as in the Tibetan exile community. However, the material aspects of the way of life of Tibetans, especially in its pre-modern form – their food, way of dressing, art and architecture, all of which distinguishes them very clearly from neighbouring nations – will also be highlighted.  The historical sources of Tibetan culture will be briefly outlined, with particular emphasis on India and China.  Finally, the presentation will describe some ways in which Tibetan culture has met the challenge of modernity and now strives to find its place in a global context. Particular attention will be paid to contemporary Tibetan film, literature, and art. The lecture is co-organized by the Department of Estonian and Comparative Folklore, University of Tartu.</div>
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